Nancy Sherman

Moral injury

in Moral injury

American philosopher (PhD, Harvard), University Professor and Distinguished Professor of Philosophy at Georgetown. Trained in ancient ethics (her dissertation work was on Aristotle) and in psychoanalysis (she completed analytic training at the Washington Psychoanalytic Institute). Served as the inaugural Distinguished Chair in Ethics at the U.S. Naval Academy, 1997–99 — the first philosopher in that role and the formative encounter for her long-running work on the moral lives of soldiers.

Stake§

Sherman writes from a Stoic-and-Aristotelian virtue-ethical position, sympathetic but not subservient to the soldiers and officers she interviews. The stake is philosophical — she argues that the affective vocabulary of ancient ethics (guilt, shame, resentment, philia) reads contemporary combat experience more precisely than either psychiatric nosology or contemporary Anglo-American moral theory, and that some moral wounds are healed only by philosophical engagement and listening, not by exposure therapy.

Sherman is the most prolific philosophical voice in the moral-injury literature. Stoic Warriors (2005) and The Untold War (2010) lay the groundwork; Afterwar: Healing the Moral Wounds of Our Soldiers (Oxford UP, 2015) is the explicit moral-injury book and the one that secured the philosophical chair in the field.

Her position is best understood against the field's two poles: where Litz reads moral injury as a clinical construct to be measured and treated and Brock reads it as a soul wound to be repaired in faith communities, Sherman reads it as a moral condition that calls for philosophical companionship — the discipline of working through guilt and shame in conversation with someone who takes the moral content seriously rather than medicalising it. Afterwar draws on extensive interviews with servicemembers and is closer in method to oral history than to philosophical monograph; the book's strength is that the interviews are doing the philosophical work, not illustrating prior conclusions.

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excerpts

Some psychological wounds of war need a kind of healing through moral understanding that is the special province of philosophical engagement and listening.
Afterwar — Healing the Moral Wounds of Our Soldiers (2015)

The thesis sentence. The implicit polemic is against the [[entity:brett-litz|clinical-research]] reduction of moral injury to a measurable construct treatable by manualised psychotherapy. [[entity:nancy-sherman|Sherman]] is staking out a third position: not the clinical, not the theological, but the philosophical-companionship one.

on Moral injury