War and the Soul — Healing Our Nation's Veterans from Post-Traumatic Stress Disorder
- date
- 2005
- venue
- Quest Books (Theosophical Publishing House)
- type
- book
- about
- Moral injury, Soul wound
- archive
- snapshot
caught 7 May 2026 — early spring.
Edward Tick is an American psychotherapist who began treating Vietnam veterans in 1979 — the year before PTSD entered the DSM — and who founded the non-profit Soldier's Heart to run retreat-based veteran-healing programmes. War and the Soul came out of twenty-five years of that practice, and it occupies a particular institutional location: outside the VA / DoD clinical-research mainstream, closer to pastoral counselling and cross-cultural ritual practice than to manualised cognitive- behavioural protocols. The book is published by Quest Books, the trade imprint of the Theosophical Publishing House, which signals the spiritual-tradition-friendly editorial register; it has gone through multiple printings and is a staple text on chaplaincy, pastoral-counselling, and veterans-services syllabi.
The thesis is that what the DSM names post-traumatic stress disorder is more accurately named a soul wound, and that the language and practices required to repair it are not available inside contemporary biomedical psychiatry. Tick draws on classical Greek, Vietnamese, and Native American traditions — not as metaphor but as functioning ritual frames, and a substantial part of his practice involves travel with veterans to Vietnam to participate in reconciliation rituals with former North Vietnamese combatants. The book pre-dates the contemporary clinical use of moral injury as a technical term — Tick is using soul wound in 2005 where the field would settle on moral injury by 2009 — but substantively the territory is the same: the inadequacy of the PTSD frame, the importance of the moral-spiritual content, the necessity of communal repair.
The stake is openly therapeutic and pastoral. Tick argues that the biomedical frame fails his patients and that the clinical and academic establishment has under-served them; the book is partly a brief for the alternative practices he has built out. He has trained DoD chaplains and clinicians and served as a subject-matter expert on PTSD and moral injury for the U.S. military, which gives the argument standing inside the institutions it is critiquing — Tick is not an outsider polemicist but a clinician with thirty-plus years of practice with the patient population in question. Sympathetic readers note this institutional record; sceptical readers note that the cross-cultural ritual framing is hard to evaluate by the standards of evidence-based treatment research, and the book has not been a presence in the clinical-trial literature.
For the moral-injury corpus War and the Soul is the most widely- read text from the pastoral / mythopoetic wing of the field, positioned alongside Soul Repair (2012) on the theological side and against the Litz framework on the clinical side. The book reads better than its trade-press provenance suggests: Tick has a PhD in psychology and the prose is disciplined where it could easily have drifted. It is the right place to read first for anyone who wants the pre-2009 articulation of the construct from outside the VA research apparatus.